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The Psychic Unity Museum
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The Infrastructure of an Uncertain Future installation 1999-2002 Iron, steel, bronze, found objects. 427x192x192"
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The Infrastructure of an Uncertain Future original conceptual drawing 1997 pen & ink 12x9" |
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The Flight of #13 1999 steel, found iron |
part of The Infrastructure of an Uncertain Future |
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Closed Carnival 1992 steel. 15x15x15 |
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The Superstructure original conceptual drawing 1997 pen & ink 12x9 |
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A Man of the Cross 1998 steel, found objects |
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The Flight of #13 1998 oil on canvas 60x48 |
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The Flight of # 13 original conceptual drawing 1997 pen &ink 12x9 |
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Flight of 13+1 1998 oil on canvas 60x48 |
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Deposit of 7 1998 oil on canvas 60x48 |
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8th Hole 1998 oil on canvas 60x48 |
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Mobelisk 1995 steel. 77x12x12 |
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Quandary 1995 iron, steel. 85x12x40 |
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Kingdom Come 1995 iron, steel. 149x284x55 |
The End of Time 1995 iron, steel, bronze. 116x20x20 |
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Sky Scratcher 1997 iron, steel 206x30x30 |
Nude #1 1994 iron, steel. 78x20x30 |
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Spring 1994 iron, steel. aprox.80x42x12 |
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Contrapposto 1993 found iron, steel 77x43x12 |
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Old #7 1998 iron, steel |
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Misfit 1993 bronze, painted steel 36x26x3 |
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Industrial Waste 1994 bronze, iron, steel. 44x106x12 |
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Alternates 1994 bronze, steel. 102x24x32 |
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It's Later Than You Think 1994 bronze, iron, steel. 100x184x24 |
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Under Pressure 1996 iron, steel, bronze. 42x13x13 |
Admit One 1995 bronze, steel. 86x28x27 |
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The eelman 1993 steel. 20x62x2 |
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Fear of God 1991 steel, cast iron nose. 60x20x14 |
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Speaking in Tongues 1993 iron, painted steel 15x11x1 |
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Loon 1993 iron, steel. 12x10x1 |
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World Waiting
1993 8x22x1 cast bronze, steel |
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Fate #75151875 1993 bronze, steel 12x6x1 |
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Corporate Blue 1993 cast aluminum, steel 21x8x1 |
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Hell Vaughn's cupola 1994 steel, cast bronze 10x10x2 |
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Mistaken Identity 1993 15x8x1 cast bronze, steel |
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Into the Blue 1993 bronze, painted steel, cloth 17x8x2 |
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Last Call 1993 12x10x1 cast iron, steel |
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Stalemate 1992 iron, steel. 68x84x23 |
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Crawl 1998 oil on board in steel 29x66 |
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That Which makes you Live… 1998 steel, found objects 59x67x14 |
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5/8 , 9/16 1996 oil on canvas 54x72 |
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Adam 1989 steel. 61x31x24 |
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Jockey 1989 found iron, steel 48x12x12 |
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Lady Injustice 1990 steel, acrylic eye, coins h.30" |
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Captive Man 1990 steel. 88x45x32 |
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Bag Man 1990 steel. 56x45x24 |
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Dance of the Dead 1990 steel. 85x90x60 |
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Bust of Bub 1993 bronze, copper, stone 16x16x10 |
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Mack 1992 bronze, stone. 11x16x11 |
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Boundary 1994 iron, steel. 115x600x240 |
Valve 1995 iron, steel. 62x19x19 |
Tank 1995 steel, bronze. 164x32x50 |
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Harvest 1995 oil on cardboard 22x32 |
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Control Tower 1996 iron, steel. 276x85x192 1/3 of Faith in Industry |
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Playing with Fire (triptych) 1996 oil on canvas 24x60 |
Sky Saw 1996 iron, steel 288x18x29 1/3 of Faith in Industry |
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Cluster 1997 oil on canvas 20x18 |
Sky Stitcher 1996 iron, steel 240x40x19 1/3 of Faith in Industry |
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Faith in Industry video installation 1998 TV, Statue of Liberty statue, rabbit ears, chair, cabinet, stool, bowl of cheetoes, coffee cup, ashtray, newspaper want ads, monkey wrench |
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Desire? 1995 oil on canvas 12 x 14 |
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Father & Son 1995 oil on canvas 20x24 |
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Harlequin 1992 steel,cast bronze,painted wood, cast plaster, dirt, found objects. 60x20x14 |
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Begin Again 1992 iron, steel, found objects. 80x__x__ |
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I don't give a fuck you fascist Nazi bastards
1992 steel, stone. 108x30x18 |
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No More Apples for Me 1995 oil on canvasboard 30x15 |
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Cyclist 1991 steel. 84x72x35 |
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The Diver 1991 iron, steel, bronze. 84x56x34 |
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Transmitter 1992 bronze, steel. 14x5x18 |
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Reduction/Stitch 1992 cast bronze, steel 11x42x3 |
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Anomie 1992 cast bronze, steel 25x16x16 |
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Portrait of a Cannibal 1992 bronze, steel 12x9x3 |
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Personal Decision 1992 cast bronze, painted steel, found gun, wool cape 28x14x14 |
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Murdered Man 1991 painted steel, glass eyes, found knife 40x78x48 |
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Banana 1990 painted steel 44x16x16 |
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Jeffrey Diamond Posing as a Floor Lamp 1990 steel 63x18x18 |
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Hat on the Horizon 1995 oil on canvasboard 12x16 |
Level & Plumb 1995 oil on canvas 20x24 |
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Open End 1996 oil on canvas 30x18 |
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Chattahoochee 1996 found iron, steel 9x74x9 |
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Awk 1997 oil on canvas 24x18 |
A Long Way to the Top 1994 cast iron, found iron, steel 128x10x10 |
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The Other Side / More Ways Than One 1995 steel 53x34x12 |
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Broken Angel Argument 1988 acrylic on canvas 24x36 |
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In a Field of Flowers 1997 oil on canvas 30x40 |
Mail Order Accident 1997 oil on canvas 24x18 |
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Hydrogen Power Now! outfit: 2004 custom jumpsuit, gaff tape hat, Fubu shoes (size 9) Before Al Gore there was Clark Ashton's Grassroots Hydrogen Power Initiative. Get the original history making suit before somebody else does! |
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Historic Riverfront Kingdom with Cathedral and Art Collection
LANDMARK ATLANTA PROPERTY with SCULPTURE GARDEN All or part. Make offer. There's only one! Nothing like it anywhere else on earth. Mechanical Riverfront home with Industrial Cathedral & complete inventory of artwork for a Psychic Unity Museum. THE COMMUTER GALLERY www.thecommutergallery.org
Now being offered. Creative offers considered. Financing available. Multiple possibilities exist for sales or leases, installation of sculpture at your location, commissions for site-specific artwork, residencies, sermons, paintings, drawings, artist lectures & performances, consecrations, musical performances, appearances. Willing to travel. The Commuter Gallery is one of Atlanta's most unique properties. This distinctive sculptural environment of inter-related works created by venture spiritualist Clark Ashton is situated on a major thoroughfare, where interaction with commuters becomes part of this living artwork. Don't miss this once in a lifetime opportunity to own this landmark home with it's remarkable collection of monumental kinetic sculpture, through which community is created, psychic unity is manufactured, and mankind's folly is laid bare for eternity through symbolic structures. Here, public meets private, chaos becomes order, and time stands still. There is nothing like it anywhere. This property and related artwork have been featured on The CBS Sunday Morning Show, Art Papers magazine, The Atlanta Journal and Constitution, and numerous other broadcasts & publications. Included in this offering are: The Infrastructure of an Uncertain Future 1997-2002 Consisting of 3 parts: 1. The Superstructure : (Sewer Brick Road, Entry Gate, SuperSaw, SuperShaft, SuperHoser, SuperDogmadizer, Idea Transmission Terminus, SecondarySaw, Twin-Towered SuperHoister, SuperSewer, East & West Cleansing Stations, Chump Chute, Final Exit Gate, & Chump Dust Bin)2. The Idea Transmission Ruin : (3 ITR poles, Adam 1989, & A Man of the Cross 1999) 3. The Flight of #13 1999
The Infrastructure of an Uncertain Future is an artifactual environment of what hasn't happened yet. It projects the world far into the future. It is a monument to the 20th Century, an artifact of fantasy, and a foreshadowing of future collapse and mutation. Physically, it consists of a Superstructure, an Idea Transmission Ruin, and Wandering Figures. Conceptually, it addresses issues related to social and cultural organization such as economic systems and belief systems with an emphasis on retrospection, evolution, and the passage of time. The Infrastructure is imagery based on the industrial past, positing not atmospheric waste or social injustice, but analogies for the future through psychic dissemination of undeveloped ideologies via symbolic structures. Ideally this work would be placed in a desert where environmental conditions will allow it to last indefinitely beyond the collapse of human civilization. It is a "Rosetta Stone" that will explain to travelers of time and space how Homo sapiens destroyed themselves.
Faith in Industry Manufacturing psychic unity since July 4, 1996 Sky Saw, Control Tower, & Sky Stitcher, Tank & Valve
Faith in Industry is a site-specific sculptural installation designed to produce psychic unity using commuters as raw materials. It presents an analogy for the status of our society with regard to the co-existence of and inter-relationship between the two most powerful conceptual forces in the history of human culture, God and Capitalism, as they exert themselves on our nationalistic tendencies. The piece questions the nature of faith, power, value systems and systems of belief. It communicates and generates a plethora of ideas, and injects those ideas directly into the primary instrument of the formation of the American diaspora, the highway system, i.e., the mechanical river. Faith in Industry consists of three formal structures: The Sky Saw, The Control Tower, and The Sky Stitcher, and a ritual performance.
Boundary 1994
Depicting TIME; past, present, and future while separating SPACE; My peaceful home space from the chaotic world of life in transit.
Sanctuary Kingdom Come 1995, The End of Time 1995, Sky Scratcher 1997
Within the Sanctuary exists the apparatus to communicate with the spiritual community. The throne of Kingdom Come is enclosed under a receiving antenna and outfitted with a tuning fork to further decode the information being transmitted from the other side of consciousness. Here spiritual contemplation can take place. It is from the vantage point of the throne, looking out at The End of Time, that one can create for themself a personal ideological construct to ease the anxiety of mortal cognizance. For the seeker of Personal Spiritualism, The Kingdom will come. The Sky Scratcher serves as a medium for speaking back to the other side of consciousness. Symbolizing the ritual act of prayer, it completes the circle of communication in this cosmology.
Reconciling Reality in the Age of Technology
The Sargasso Sky, a.k.a., eelman Heaven
Psychic unity is a state of mind in which the individual becomes one with the other side of consciousness, where the mortal psyche is united with a perceived universal order, where the known becomes integrated with the unknowable, where chaos becomes order, where pure freedom reigns. Belief systems provide us with a methodology for achieving psychic unity. Unfortunately, many belief systems have evolved that not only unify psyches but entire societies for other than constructive ends. Cultures with different belief systems often come into conflict with each other as a result. Economically oriented conflicts are justified as God's purpose. Nations are founded under God's direction and blessing. People die in defense of their concept of the unknowable.Concepts of God and the afterlife have long been used to organize or otherwise manipulate people by providing a sense of common destiny, or invoking the threat of supernatural punishment. Since the resolution of the mortality question is one that all humans must deal with at some time, belief systems are a handy mechanism for sheep herding. By entering the corral, one becomes psychologically subject to the unpredictable consequences of human folly such as Crusades and Jihads. Control slips out of your gray matter and into oblivion. Since the spiritual blueprints from which belief systems were formed are the product of imagination, it is to the imagination that one must turn in order to achieve control and hence, freedom.
It's Later Than You Think is primarily a product of reflections on the unemployed experience. Here we have juxtaposed spiritual imagery with blue collar imagery in order to work out analogous relationships between religious and secular belief systems for the purpose of social commentary on materialism as religion, and to raise questions regarding modern social and cultural organization with particular regard to the declining role of basic human compassion in the present social climate. While on one level it may appear to be a negative critique of capitalism, its primary purpose is to provoke the question: What am I doing with my life? The heads on pickets represent the poor miserable unemployed souls that have been cast out of society: the insane, the infirm, the elderly, the street people; all devils to a society that worships boundless productivity and growth.The hopeful angels stand on the outside posts, the fringe of society where advocates of the poor reside. They are hoping for a state of social equality that will raise the miserable outcasts up from their status as victims of human objectification; valueless products of the capitalist machine which churns along, self-driven by its own momentum. The posts are screw shaped to symbolize the churning of life under the clock of linear time. They direct all focus toward the holy arch, passageway to a socially acceptable existence in the mainstream of gainfully employed individuals. Outside of the arch, on the handrails, two cats rest as symbols of independence. Without collars or chains, they live by their wits and do as they please, feeling no need to venture through the arch and into the forsaken land. The screaming angels are the final sirens of warning placed at the entrance to the employed realm. They tell of the imminent disconnection from the self that often is required to succeed in the competitive environment of the commodified labor world. This disconnection is the social equivalent of selling one's soul to the devil.On top of the holy arch, the vultures wait. At the pinnacle of the social hierarchy they feed on the carrion of those unable to function within the parameters of the system. They place the heads on the poles as a warning to those unwilling to play their game. The system is not perfect, however, and an economic downturn results in the stagnation of production and growth. Hence, the wheels of industry are static. Now, with the failure of this social organization to include a functional percentage of its members (the fence pickets are full), it becomes necessary to call on traditional values in the form of supernatural forces in order to remedy the problem before anarchy sets in. Jesus to the rescue. Seven unemployed Jesus's line up to pray for the wheels of industry to turn again. Seven are used to symbolize the luck required when depending on prayer. They also represent politicians that preach economic salvation under their policies.While all of this may appear to be a vision of doom and gloom, for me it is really a celebration of life. After many years trapped in the prison of gainful employment, like the miserable souls crammed into the holy arch along with the means of production that they do not own, I was rendered unemployed. This gave me the time and opportunity to focus on what I really wanted to do. It made me more aware of how precious our brief period of physical existence really is.In this context, the gears represent elements of a clock mechanism. The plumb bob functions as an elegant weight, driving the clock that measures this precious time, which is frozen here in this sculptural snapshot. Nevertheless, time moves on, limiting what we can make of our lives. The posts that hold up the lintel are designed to resemble a pencil and paintbrush, as art is a basic foundation of humanity and civilization.
Religious operatives commonly conduct theatrical productions based on a historical drama to achieve an exaggerated emotional effect in order to gain investors. Politicians preach righteousness while propping up murderous industries and demonizing artists. This view behind the scenes de-mystifies and exposes the fragility of such human constructs. In the study of belief systems we find that they all serve the same function: to ease our anxiety over mortality and the pain of life. One is no better than the next. Thousands have come and gone. Further, they evolve and change over time. They will certainly continue to alternate. It is not surprising that a system that seems to have the power to remove us from the anxiety of life by showering us with material things would become so popular. The irony is that it also creates a hitherto unseen degree of social stress that can only be corrected by achieving a balance between the physical and spiritual needs of each individual. Unfortunately, the integration of the socio-economic system with western ideas of spirituality has placed both paradigms on the same side of the scale making balance impossible and relegating mainstream America to value fanaticism and ideological chaos. This condition may be referred to as a "crisis of belief." Faith in Industry addresses this crisis by endowing the anachronistic industrial objects with the conceptual mechanisms of faith and begins a Restoration process.
This industrial scene is designed to illuminate particular manifestations of human objectification and the powerlessness of the worker in our mass production oriented materialistic culture. The industrial ladder allows for the ascent of Joe Averageman from the ranks of the unemployed to the precarious position of industrial drone. All of his hopes and American dreams rely on the false security of a steady paycheck. Despite his quasi-awareness of his predicament, he maxes out his charge cards, gets a house note, a car note, has 2.5 kids, and buys countless objects he has little use for like the good consumer he is programmed to be. He queues like a lemming, walking the plank right up to the edge, waiting for the boom to drop. Behind Joe's tiny enslaved existence, the corporate executive has built the requisite executory devices into his industrial complex. With a hand on the reins he drives his men for all they're worth. From here he is able to control the manual tilt that lays waste to the necessary number of employees when he is done with them. This relatively slow rate of attrition may not be fast enough, however, to allow him to salvage enough surplus value from his work force to maintain his present rate of property acquisition. Therefore, he has provided an instant full tilt dump pedal switch to quickly eradicate those pesky plebeians when they become useless to him. "No company picnic this year".
2000 Sq. Ft. brick ranch home Built in 1957. 3BR, 2BA, COLD A/C! , w/ separate 480Sq' workshop
For further details & information contact: Clark Ashton 3162 N. Druid Hills Rd. Decatur, GA 30033 t : 404-321-7504 e : clark@thecommutergallery.org wait! BONUS!!!!! Free BooHoo Ramblers concert with purchase. Or just book us for your Party!!!
check out our new CD "Other Side of Heaven"
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